And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Jeremiah 27:1-22 God is in Control. (Theodoret) (Worthington). This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. 3. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. A rod of an almond tree, viz. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. 12 The Lord said to me, “You have seen correctly, for I am watching[ a] to see that my word … Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. And I said, I see a rod of an almond tree. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? let’s look at some reasons why he wanted to quit the ministry. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. (Calmet) ---The sense is the same. 1:11 I see a branch of an almond-tree . Hereby the prophet is animated, though but young, and assured that he shall have the fruit of his so early labours. It was great kindness and familiarity thus to parley with him, and to call him by his name. Hebrew. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, verse12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity. As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. Jeremiah 18:1-6 . And the LORD said unto me, Behold, I have put my words in thy mouth. on StudyLight.org StudyLıght .org . But the rendering of the King James Version is supported by Genesis 30:37. - If we admit a supernatural element in prophecy, visions would be the most simple means of communication between God and man. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. Jeremiah, what seest thou?] Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. The word rendered “almond” comes from a root signifying “to be awake;” and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. But the rendering of the King James Version is supported by Genesis 30:37. We are not sure whether chapter 18 was written prior to the Exile (Thompson, 432) or during the Exile (Stulman, 182). Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. I It is a reasonable conjecture that `this covenant' refers to the Mosaic covenant of Sinai. The Targum is, "and I said, a king hastening to do evil I see;'. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. American King James Version ×)—ca. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. 1. Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. 11. an almond tree. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. T The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. And I said, I see a rod of an almond tree. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. More Jeremiah commentaries. 9 Then the LORD put forth his hand, and touched my mouth. (m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. Both Gesenius and Furst give to the root form the meaning to germinate. The Lord directed the prophet to observe the branch of an almond tree. And I said, I see a rod of an almond tree. Jeremiah"s Second Prophecy (see Book comments for Jeremiah). — A form of question many times used to call attention to a prophetic vision. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. saying, Jeremiah, what seest thou? Denotes an almond tree staff, corresponding with a vigilant watchman. Jeremiah 2:1-19 How to Be Faithful Regardless of Opposition. What does Jeremiah 1:12 mean? Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Jeremiah 1:1. (Theodoret) (Pliny, [Natural History?] God also showed whence the intended ruin should arise. God also showed whence the intended ruin should arise. The word , (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. Hebrew. Jeremiah 18 Commentary | Command to Jeremiah. Hebrew, "of an almond." The poetry of the symbols is of exquisite beauty. ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. And the word of Jehovah came to me, saying, “What seest thou, Jeremiah?” and I said, “The rod of a watcher is what I see.”, 12. Septuagint, "nut-tree." 25.) Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. The word שקר , shaked, an almond, is derived from the verb, שקר, shakad, to watch; and it has been thought that this tree is so called, because it brings forth fruit earlier than other trees; for almonds, as it is well known, flower even in winter, and in the coldest seasons. Watching. See especially the book of Zechariah. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. The poetry of the symbols is of exquisite beauty. A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. 2. (4-5) God’s call to Jeremiah. The truth of all his predictions is designed, though little believed by the most; the speediness also of their performance, [Jeremiah 1:12 Ezekiel 7:10-11] a good comment upon this text. The entire chosen nation a destroyed girdle. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. as a reslut he found himself wanting to quit. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. God also showed whence the intended ruin should arise. A rod of an almond tree - שקד shaked, from שקד shakad, "to be ready," "to hasten," "to watch for an opportunity to do a thing," to awake; because the almond tree is the first to flower and bring forth fruit. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. Jeremiah 30:1-11 God Will Restore His People. I will act like the almond-tree respecting my word; Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? The particular orders broken pitchers. Jeremiah 13 Commentary | Repent While There’s Time! --- Thus God will speedily send his scourge from Babylon, to punish his people. God has authority, and power, to form and fashion kingdoms and nations as he pleases. "[11] Thus, the revelation to Jeremiah was that, just as the almond tree in bloom signified the near-approach of spring, so God was soon to bring his word to pass. And I said, I see a rod of an almond-tree. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. 11. Another commission introducing two visions. Jeremiah 2:20-37 Irresponsibility is Found in a Fickle Foreign Policy. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. Jeremiah 1:1-10 The Lord Chooses Jeremiah. Video Jeremiah 2:1-8; Spiritual Apostasy : We must guard against taking God's love and grace for granted and bowing down to modern-day idols in … The word, ) though ordinarily meaning “rod,” is here used in the sense of, Both Gesenius and Furst give to the root form the meaning. Hashem explains that the branch symbolizes His watching over His word to perform it. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. (11) The word of the Lord . Jeremiah 1:11 Context. And I said, "I see a rod of an almond tree. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. (a). Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? The Targum is, "and I said, a king hastening to do evil I see;''. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. Jeremiah 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences. They were following false prophets and were worshipping idols instead of God. (Menochius) --- God's law is outwardly bitter, but the kernel is sweet. A rod of an almond tree - Many translate “a staff of almond wood.” The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. 3. The father and mother of the country humbled, driven away, insulted. More Jeremiah commentaries. God confirms in this passage what he had previously said of the power of his word. (14), 11. I do not, however, deny that the Hebrew word has this meaning. This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. Amos 8:2). As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. Almond-tree — That had leaves, and probably blossoms on it like Aaron's. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. 627 or 626 B.C.—when Zephaniah is also believed to have preached. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. And I said, I see a rod of an almond tree.] Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. The words of Jeremiah— This chapter forms an entire section by itself. Commentary for Jeremiah 1:11. God excites and encourages Jeremiah … Jeremiah 13:12-17. The nation of Judah had turned their backs upon God. The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? The entire chosen nation a destroyed girdle. Wesley's Notes for Jeremiah 1:11. a rod = a staff for striking. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". Scholars believe that editors continued to add to the book after Jeremiah’s death. almond tree — literally, “the wakeful tree,” because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God‘s early execution of His purpose; Jeremiah 1:12, “hasten My word” (compare Amos 8:3). . Here we have the parable of the potter. xvi. But it is written here with Kamets; the participle which afterwards follows has Holem: we hence see what affinity there is between the two words. Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. See especially the book of Zechariah. And I said, 'I see a rod of an almond tree.' (2 Corinthians 10:5) We have in readiness, he says, vengeance against all the unbelieving, however proud they may be: and though their height may terrify the whole world, yet we have a sword in our hands which will stay them; for God’s word has sufficient power to destroy the rebellious. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Jeremiah 18:1-2 ” is here used in the spring Jeremiah was at very. Priest of the symbols is of exquisite beauty Biblical Commentary on the Old Testament to Jeremiah was typified the! So the tree was probably common to Jeremiah to visit the house of a loving on. 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